Study 3 explained how God’s purpose of salvation for men was centred in Jesus Christ. The promises which He made to Eve, Abraham and David all spoke of Jesus as their literal descendant. Indeed, the whole of the Old Testament points forward to, and prophesies about, Christ. The Law of Moses, which Israel had to obey before the time of Christ, constantly pointed forward to Jesus: “The law was our schoolmaster to bring us unto Christ” (Gal. 3:24). Thus at the feast of Passover, a lamb in perfect condition had to be killed (Ex. 12:3-6); this represented the sacrifice of Jesus, “the Lamb of God, which takes away the sin of the world” (Jn. 1:29; 1 Cor. 5:7). The spotless condition which was required for all the animal sacrifices pointed forward to the perfect character of Jesus (Ex. 12:5 cp. 1 Pet. 1:19).

Throughout the Psalms and prophets of the Old Testament there are countless prophecies about what Messiah would be like. They particularly focus on describing how he would die. Judaism’s refusal to accept the idea of a Messiah who dies can only be due to their inattention to these prophecies, a few of which are now presented.

It is little wonder that the New Testament reminds us that the “law and prophets” of the Old Testament is the basis of our understanding of Christ (Acts 26:22; 28:23; Rom. 1:2,3; 16:25,26). Jesus himself warned that if we do not properly understand “Moses and the prophets”, we cannot understand him (Lk. 16:31; Jn. 5:46,47).

That the Law of Moses pointed forward to Christ, and the prophets prophesied of him, should be proof enough that Jesus did not exist physically before his birth. The false doctrine of the physical ‘pre-existence’ of Christ before birth makes a nonsense of the repeated promises that he would be the descendant of Eve, Abraham and David. The early preachers emphasized that Jesus was “of David’s posterity” [Gk. Spermatos- Acts 2:29-31; 13:23; Rom. 1:3; 2 Tim. 2:8]. If he were already existing up in heaven at the time of these promises, God would have been incorrect in promising these people a descendant who would be Messiah. The genealogies of Jesus, recorded in Mt. 1 and Lk. 3, show how Jesus had a pedigree which stretched back to those people to whom God had made the promises.

The promise to David concerning Christ precludes his physical existence at the time the promise was made: “I will set up your descendant [singular] after you, which shall proceed out of your body...I will be his father, and he shall be my son” (2 Sam. 7:12,14). Notice the future tense used here. Seeing that God would be Christ’s Father, it is impossible that the Son of God could have already existed at that point in time when the promise was made. That this seed “shall proceed out of your body” shows that he was to be a literal, physical descendant of David. “The Lord has sworn in truth unto David...Of the fruit of your body will I set upon your throne” (Ps. 132:11).

Solomon was the primary fulfilment of the promise, but as he was already physically in existence at the time of this promise (2 Sam. 5:14), the main fulfilment of this promise about David having a physical descendant who would be God’s son, must refer to Christ (Lk. 1:31-33). “I will raise unto David a righteous Branch” (Jer. 23:5) - i.e. Messiah.

Similar future tenses are used in other prophecies concerning Christ. “I will raise (Israel) up a Prophet like unto (Moses)” (Dt. 18:18) is quoted in Acts 3:22,23, which defines the “Prophet” as Jesus. “A virgin (Mary) shall conceive, and bear a son, and shall call his name Immanuel” (Is. 7:14). This was clearly fulfilled in Christ’s birth (Mt. 1:23).