1-1-12 " I thirst"

42 This wasn't just ingenious thinking on the spur of the moment. Victims lived for around two days on the crosses, but this was only due to a regular supply of liquid being handed up to them. One wonders if the person who organized the drink was one of the relatives of the thieves, or perhaps His own relatives. Surely His mother and aunty and Mary had come prepared to do all they could for Him in this final agony. They knew what the relatives of the crucified had to do. The thieves had probably received liquid already during the ordeal. But our sense must be that the Lord didn't. Perhaps His mother even suggested it, with an inward glance back to the sweet days of early childhood: " Do you want a drink? I can get you one" . But as He refused the painkiller, as He refused to push down on the footrests (see 54), so He refused to quench His thirst.

Note that the sponge was placed on a hyssop plant, which is only 50cm. long at the most. This is internal evidence that the cross was quite low, and the Lord's feet only a few feet above the ground.

The Sayings From The Cross (5):

" I thirst"

We have seen that the Lord Jesus began to quote Psalm 22 in His final moments on the cross, and He earnestly desired to complete the quotation ⁽¹⁾. He asked for something to wet His throat so He could complete the last few verses. This indicates not only His earnest desire to say out loud " It is finished" with all that meant ⁽²⁾, but also the level of His thirst. Every word He spoke out loud was an expenditure of effort and saliva. He was intensely aware of this. He realized that unless He had more moisture, He just would not be able to speak out loud any more. And yet He so desperately wanted His last words to be heard and meditated upon. His sweat in the Garden had been dropping like blood drops; the nervous tension of bearing our sins sapped moisture from Him. There would have been a loss of lymph and body fluid to the point that Christ felt as if He had been " poured out like water" (Ps. 22:14); He " poured out his soul unto death" (Is. 53:12), as if His sense of dehydration was an act He consciously performed; He felt that the loss of moisture was because He was pouring it out Himself. This loss of moisture was therefore due to the mental processes within the Lord Jesus, it was a result of His act of the will in so mentally and emotionally giving Himself for us, rather than just the physical result of crucifixion.

The Psalms, especially 22 ⁽³⁾ , indicate the extent of His dehydration- largely due to the amount of prayer out loud which He did on the cross (" The words of my roaring" ). Heb. 5:7 speaks of His strong crying and tears (again an expenditure of moisture) while on the cross; and Rom. 8:26 alludes to this, saying that our Lord has the same intensity in His present mediation for us. The physical extent of His thirst is expressed by that of Samson, when in an incident typical of Christ's conquest of sin on the cross, he nearly died of thirst in the midst of a spectacular victory (Jud. 15:18) ⁽⁴⁾. A perusal of that incident will enable us to enter into the thirst of our Lord a little more.

The Messianic Psalms also speak of the great spiritual thirst of the Lord Jesus in His sufferings. The intensity of His physical thirst therefore reflected His spiritual thirst, His desire to be with the Father, His desire to finish His work and achieve our salvation. We are better able to imagine His physical thirst than His spiritual thirst. Yet we are surely intended to see in that physical thirst a cameo of His desire for spiritual victory, His thirsting after God's righteousness.

Christ's Spiritual Thirst

" As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear ⁽⁵⁾ before God? My tears have been me meat...while they continually say unto me (on the cross), Where is thy God?" (Ps. 42:1-3)

" O God...my God (cp. " My God, my God" )...my soul thirsteth after thee, my flesh longeth for thee in a dry and thirsty land, where no water is" (Ps. 63:1)- cp. Christ as a root growing in a spiritually dry land on the cross (Is. 53:1)

" I stretch forth my hands unto thee (on the cross): my soul thirsteth after thee, as a thirsty land" (Ps. 143:6).

The thirsty land surrounding Christ on the cross represented spiritually barren Israel (Is. 53:1; Ps. 42:1-3); but the Lord Jesus so took His people upon Him, into His very soul, that His soul became a thirsty land (Ps. 143:6); He felt as spiritually barren as they were, so close was His representation of us, so close was He to sinful man, so fully did He enter into the feelings of the sinner. In the same way as Christ really did feel forsaken as Israel were because of their sins, so He suffered thirst, both literally and spiritually, which was a punishment for Israel's sins:

Thirst: A punishment for Israel's sins

" Thou shalt serve thine enemies...in hunger, and in thirst, and in nakedness, and in want of all things" (Dt. 28:48) ^{(6) .} This is so relevant to the cross.

" They shall not (any more) hunger or thirst" (Is. 49:10) occurs in the context of comforting Israel that they will no longer be punished for their sins.

" Ye are they that forsake the Lord...therefore...ye shall be hungry...ye shall be thirsty...ye shall be ashamed" (Is. 65:11,13). This too is exactly relevant to the cross.

" Let (Israel) put away her whoredoms...lest I...set her like a dry land, and slay her with thirst" (Hos. 2:3).

" I will send a famine in the land, not a ...thirst for water, but of hearing the words of the Lord...in that day shall the fair virgins and young men faint for thirst" (Am. 8:11,13).

This literal and spiritual thirst which was a punishment for Israel's sins came upon the Lord Jesus. He genuinely felt a thirst for God, He really felt forsaken, as if He had sinned, He truly came to know the feelings of the rejected sinner. And because of this He really is able to empathize (not just sympathize) with us in our weakness, to enter right into the feelings of those who have gone right away from God, as well as those who temporarily slip up in the way (Heb. 5:2).

Notes

(1) See " Why hast thou forsaken me?" .

(2) See " It is finished" .

(3) There are Messianic passages in Lamentations which also make the same point.

(5) Christ's thirst was to come and appear before God. Appearing before God is Priestly language. Now He appears in God's presence in order to make mediation for us (Heb. 9:24), and He will appear again as the High Priest appeared on the day of Atonement, bringing our salvation. This means that Christ thirsted not so much for His own personal salvation, but for ours; He looked forward to the joys for evermore at God's right hand (Ps. 16:11)- i.e. the offering up of our prayers. How this should motivate us to pray and confess our sins! This is what our Lord was looking forward to on the cross. This is what He thirsted for.

(6) This is an exact picture of Christ on the cross. And Paul likewise alluded to this language when describing his own sufferings for the sake of taking the Gospel to Israel (2 Cor. 11:27), as if he too felt that he was a sin-bearer for Israel as Christ had been. This is to be understood in the same way as his appropriating to Himself the prophecies concerning Christ as the light of the Gentiles.