4.8 "Condemned with the world..."

Although the above points regarding wandering hold true, there is a major Biblical theme that the rejected will share the judgments of the world. The above descriptions may therefore apply in a spiritual  / mental sense to the rejected in a way which they will not apply to the world. Thus the world cannot gnash its teeth because there will be no sense of the future which they have missed, or the grace they once stood related to. Or it could be that the rejected go through the above rejection / wandering process, and then, like Cain, come to the cities of men and join with them, to be destroyed in their futile rebellion against the Lord and His Christ.

Those among God's people who break their covenant with Him, He sees as the world. Thus Moses prophesied of an apostate Israel: "They have dealt corruptly with [God], they are no longer his children because of their blemish; they are a perverse and crooked generation" (Dt. 32:5 RSV). These very words are used by Paul regarding the Gentile world (Phil. 2:15). Likewise Is. 42:1,2 concerning Christ's witness to the Gentiles is quoted in Mt. 12:19 regarding His witness to an apostate Israel. Israel were to be made like “the tope of a rock” just as Gentile Tyre would be (Ez. 24:7; 26:4). “Fill ye up then the measure of your fathers”, the Lord said to Israel (Mt. 23:32)- yet He was alluding to how the Gentile Amorites filled up the cup of God’s judgments and then had to drink it. Pharaoh's heart was hardened to bring about God's glory, but Paul uses the very same language, in the same context, to describe what was happening to an apostate, Egypt-like Israel (Rom. 9:17). Korah and his company were swallowed by the earth, using the very language which Moses so recently had applied to how the Egyptians were swallowed by the earth at the Red Sea (Ex. 15:12). Prophets like Amos and Zephaniah spoke of the punishment of God's people in the same context, and with the same rubric and language, as they spoke of the judgment of the Gentiles. Thus God saw "Ephraim like as I have seen Tyre" (Hos. 9:13 RV), and therefore their condemnation is spoken of by the prophets in the same terms. Apostate Israel are spoken of as the pagan world; and therefore at the day of judgment the rejected of the new Israel will be condemned along with the world (1 Cor. 11:32); assigned their portion "with the unbelievers" (Lk. 12:46). If we are not separate from this world now, we will not be separated from them when the judgments fall. If we don't come out from Babylon, we will share her judgments (Rev. 18:4). Zion lost her children and also her husband whilst still a young woman (Is. 49:21; 54:6), just as Babylon would (Is. 47:9). Each street of Jerusalem was named after an idol, just as was the case in Babylon (Jer. 11:13)- and thus Jerusalem shared Babylon’s judgment. The world will be gathered to Jerusalem for condemnation as will unworthy saints (Rev. 16:14,16; 19:19). A read through Rev. 16:13-16 makes it evident that the 6th vial concerns the gathering of the nations to Armageddon; but right in the middle of this section we read: "Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked"- clearly relevant to the saints. It's as if the punishment of the unworthy believers and that of the nations is to be connected. The collapsing of time at the judgment would enable this to actually happen- the events used to punish the world could fall upon the rejected from the judgment seat. These unfortunate individuals will be threshed, as will the world be (Mt. 3:12; Rev. 16:16). This is foreshadowed by the way apostate Israel were treated like the surrounding Gentile world in the time of their judgments (Jer. 4:7). Thus in the 'judgment day' of AD70, the 'rejected' Jews were sent back into Egypt as slaves. "They shall return to Egypt" had been God's earlier prophesy (Hos. 8:13; 9:3). Their condemnation was expressed in terms of an undoing of the redemption from the world which they once experienced. The disciples were to shake off the dust of their feet against unbelieving Israel (Mt. 10:14; Mk. 6:11; Acts 8:51), in allusion to the Rabbinic teaching that the dust of Gentile lands caused defilement. Israel who rejected the Gospel were thus to be treated as Gentiles. Time and again the prophets describe the judgments to fall upon Israel in the same terms as they speak of the condemnations of the surrounding nations (e.g. Jer. 50:3,13). The message was clear: rejected Israel would be treated as Gentiles. Even if we are separated from this world externally, we can still act in a worldly way, and share the world's condemnation.

The Language Of Apostate Israel
Apostate Israel are described in the very language of the adversaries / Satans of God's people. Because they acted like the world around them, from which they had been called out, they were ultimately judged by God as part of that world. Consider all the times when God’s apostate people are recorded as acting in terms of their Arab cousins:
Apostate Israel and the Jewish system were to be "cast out" (Jn. 12:31) just as Ishmael had been (Gen. 21:10).
- The description of Israel as Aholibah in Ezekiel 23:4 recalls Esau’s wife Aholibamah (Gen. 36: 2), again associating them with the rejected Arab peoples.
- There is a connection between Israel’s renegade king Saul and the Horite Zibeon, who should have been ‘cast out’ of the land too (cp. Gen. 36:24 and 1 Sam. 9: 3).
- David was persecuted by the apostate within Israel, and he asks God to judge them through ‘visiting all the heathen’ (Ps. 59:5).
- “The princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?” (Jud. 8:6). Yet this was the exact spirit of Israel’s suspicious cousins when they were on their way from Egypt to Canaan.
- “He is Canaan…he loveth to deceive” (Hos. 12:7 AVmg.) says it all. Israel acted as the Canaanites- because they let their ‘Jacob’ streak come on too strong.
- The prophecy of Hos. 2:23 about Gentiles is quoted in Rom. 9:24-26 about apostate Israel.
- “Egypt and Judah and Edom and the children of Ammon and Moab…all these nations are uncircumcised, and the house of Israel are uncircumcised in the heart” (Jer. 9:26) makes it clear right back then that circumcision was a matter of the heart more than the flesh; and that therefore there was no essential difference between a spiritually uncircumcised Israel and their apostate cousins.
- Some verses earlier, Jer. 9:4 had spoken to Israel as if they were Esau, being warned about the cunning of his brother Jacob: “Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant”. Again, in a clever way, both Jacob and Esau are shown to be in the wrong, and Jacob is therefore treated as Esau.
- Apostate Israel were to be made as Sodom (Is. 1:10; Dt. 29:23); but this was the very fate of Moab and Ammon (Zeph. 2:9). They share the same judgment because in essence they did the same thing.
- When the Jews proudly said “Abraham is our father!” (Jn. 8:39) they were showing the very same spirit as Ishmael- in persecuting Isaac / Jesus.
- The Lord Jesus framed His parable about Satan's kingdom rising up and being divided against itself (Mk. 3:23-26) in the very language of the Kingdom of Israel being "divided" against itself by Jeroboam's 'rising up' (1 Kings 12:21; 2 Chron. 13:6)- as if Israel's Kingdom was Satan's kingdom.
- Having spoken of the time when Israel’s iniquity would have an end, Ezekiel goes on to describe the sin and judgment of Ammon in just the same terms (Ez. 21:25,29); a sharpened sword was drawn against both nations (Ez. 21:10,28), which was not to return into its sheath (Ez. 21:5,30); both were to be judged in “the land of thy nativity” (Ez. 21:30 cp. 16:3).
- The Jews forbad or hindered the apostles from preaching to the Gentiles “to fill up their sins…for the wrath is come upon them to the uttermost” (1 Thess. 2:16). This is quoting from the LXX of Gen. 15:16 about the Amorites.

Babylon's Judgment

The Lord taught that the believer who makes his brother stumble should have a millstone hung around his neck and be cast into the sea (Lk. 17:2). This is exactly Babylon's judgment (Rev. 18:21). The unloving in the ecclesia will be treated like the unloving world whose spirit they share. The rejected will weep and gnash their teeth (Mt. 25:30)- and be sent back into the Babylon-world, where they are also weeping and angry (Rev. 18:15,19). As the tree of Babylon will be cut down, so will the rejected be (Dan. 4:14,23 = Mt. 7:19). As Babylon is burnt with fire (Rev. 18:8), and indeed the whole 'world' too (2 Pet. 3:10), so will the rejected be (Mt. 13:40 etc.). The Lord's description of the rejected being cut down and thrown into the fire (Mt. 7:19) is surely referring to these very words in Dt. 12:3 (cp. 7:5); where the idols of the world were to be hewn down and thrown into the fire. The Lord understood that those who worship idols are like unto them (Ps. 115:8; 135:18). Because the idols will be destroyed in the last day, all who worship them will have to share their destruction. And yet we can be hewn down by God's word now (Hos. 6:5) rather than wait for God to do it to us by the condemnation process. We must cut off (s.w. hew down) our flesh now (Mt. 5:30; 18:8 cp. 7:19).

The devil and beast will be cast to the lake of fire (Rev. 19:20; 20:10), as will all the rejected (Rev. 20:15); they will go to the same place. As Satan is bound (Rev. 20:2), so will the rejected be (Mt. 13:30; 22:13). This will be the antitype of Zedekiah being bound in condemnation (Jer. 52:11). In all these things, we have a choice: to fall on the stone of Christ and be broken, or live proudly in this life without breaking our fleshly ways at all, until at the Lord's coming we are ground to powder (Mt. 21:44). This is an obvious allusion to the image of the Kingdoms of men being ground to powder by the Lord's return. The Lord was saying that if we won't be broken now, then we will share the judgments of the world, and be broken by Him then in condemnation.

- The rejected believers will slink away from the Lord's presence (1 Jn. 2:24 Gk.). The whole heaven and earth of this present world will likewise flee away from the face of the enthroned Christ (Rev. 20:11; Is. 2:21). Fleeing away is a characteristic of both the unworthy and also the world which they loved. In some sense the world will come before the judgment seat of Christ to be rejected (Dan. 7:9-14).

- The world will be broken to shivers, "as the vessels of a potter" (Rev. 2:26). But this is in fact quoting Jeremiah's words concerning the breaking of the individual believer who is rejected at the last day (Jer. 18:4-6; 19:11). The point of the Lord's quotation is surely that those He rejects will share the world's condemnation.

- Dan. 2:44 describes how the kingdoms of this world will be broken and scattered as the chaff before the wind. Yet this is exactly the language of Jer. 13:24 concerning Israel's latter destruction. They will be "dashed" (Jer. 13:14) as the nations of the world will be (Ps. 2:9). The same verse says they will be destroyed by brother being dashed against brother- again, the picture of the world's final destruction (Zech. 14:13). Rev. 2:27 speaks of the unfaithful in the ecclesia likewise being dashed to pieces. The Lord's coming will be a stone that grinds them to powder (Mt. 21:44).

- 1 Jn. 3:13 (cp. Jn. 7:7; 15:8) teaches that the world will hate Christ's brethren. But in this very context, John warns about some brethren who hate their brethren, and who thereby abide in darkness (1 Jn. 3:15; 4:20). John's simple logic is evident: if you hate your brother, you're in the world, you've put yourself into darkness, you've condemned yourself. The place of the rejected believers is in the ranks of the world- nowhere else.

- Ps. 78:31 describes how Yahweh smote down the young men of Israel in the wilderness, in the very terms in which we read of how the young men of Egypt were smitten down (:51). The judgments of Egypt were poured out upon an apostate Israel.

- There is fair emphasis that the rejected saints will be cast into darkness (Mt. 8:12; 22:13; 25:30; Jude 13). Yet darkness is a common symbol of the world (Eph. 5:11; 6:12; Col. 1:13; 1 Thess. 5:5; 1 Pet. 2:9). And those amongst us who won't love their brother are already in darkness, self-condemned even before the day arrives (1 Jn. 2:9,11).

The structure of the book of Revelation reflects this theme- the first series of visions are of judgments on God's people Israel, whilst the second part of the book is judgments upon the Gentile powers of Rome / Babylon [however we wish to interpret them]. Likewise the plagues upon Egypt recorded in Ex. 7-10 are frequently alluded to in later Scripture concerning the judgments upon the apostate people of God. Quite simply, God's rejected people suffer the judgments of this world.

All this has a powerful imperative for us. If we love the world, we will be sent back into it. The Lord will effectively tell the rejected: 'Go back and watch telly. That's what you liked doing. Go back and sail your pleasure boat, take a holiday to Spain, go back to the guys at the bar and have another drink with them...that's what you always liked, compared to the things of My people and My Kingdom'. And the last thing, the very last thing, that the rejected will want is to go back to all that. But they will have to. For in their lives, they made their answer. The pointlessness of the life of the world will then be only too apparent to them. As Adam was made to realize he was made of dust and must tend that dust and then return to it, living a pointless existence, so the rejected whom he typified will realize all too late the vanity of life in the flesh. Rejected Israel in the wilderness had their years of prolonged existence "consumed with vanity" (Ps. 78:33). The faithless of the new Israel will go through the same. So let us, while we have opportunity, learn the utter vanity of all else apart from the things of the Lord, His people and His Kingdom.

The picture of the condemned is presented in Scripture in some detail. We are all condemned men and women before the light of the glory of Jesus Christ. If we are to be saved in that future day, we must judge / condemn ourselves now in our self-examination (1 Cor. 11:31). This means that we ought to have their feelings in some respects; as they will have no desire to go on living in the flesh, as they will so earnestly desire entry into the Kingdom, as they will then desperately not want to go back into the world... so we should feel now, grateful that for us there is entry into the Kingdom made possible. Thus Peter asked the Lord to depart from him (Lk. 5:8), with the very same words the Lord used about what He will say to the rejected (Lk. 13:27).

In conclusion we must ask whether we in this life do condemn ourselves. For those who do, will not be condemned. Have you wept for your wretchedness, for your miserable inadequacy? Then take heart. For of such is and will be the Kingdom. And let the picture of the condemned enable you to rejoice the more fervently in the simple fact that "we have been saved from wrath through Him".

A final thought about condemnation. What we have written about the toughness of God’s condemnation may seem awful. But actually, the condemnation and judgment of God is far softer than that of man. It was men who created the concept of eternal torment, not God. It was men who created Auschwitz and similar perversions of ‘judgment’. It is truly written in the context of God’s final condemnation that it is a fearful thing to fall into the hands of the living God (Heb. 10:31). But David said that he would prefer to fall into the hands of God rather than into the hands of man (2 Sam. 24:14). To fall into the hands of God is thus a figure for judgment / condemnation by Him. Fearful as it is, as the Hebrew writer says, it is actually far milder than the judgment of men. This is how cruel our judgment of others can be; this is how awful is human condemnation of each other. It is worse that God’s. No wonder that the Lord established “Judge not…” as a foundation principle for His true people.

“Condemned with the world”

- "They have dealt corruptly with [God], they are no longer his children because of their blemish; they are a perverse and crooked generation" (Dt. 32:5 RSV) quoted re.  Gentile world (Phil. 2:15).

- Is. 42:1,2 concerning Christ’s witness to the Gentiles quoted Mt. 12:19 regarding His witness to an apostate Israel.

- Korah and his company were swallowed by the earth cp. Egyptians swallowed  at the Red Sea (Ex. 15:12).

- Prophets spoke of the punishment of God’s people in the same context, and with the same rubric and language, as they spoke of the judgment of the Gentiles.

- “Condemned with the world” (1 Cor. 11:32); assigned their portion “with the unbelievers” (Lk. 12:46).

- If we don’t come out from Babylon, we will share her judgments (Rev. 18:4).

- Threshed, as will the world be (Mt. 3:12; Rev. 16:16).

- “They shall return to Egypt”  (Hos. 8:13; 9:3).

- The disciples were to shake off the dust of their feet against unbelieving Israel (Mt. 10:14; Mk. 6:11; Acts 8:51).

- The believer who makes his brother stumble should have a millstone hung around his neck and be cast into the sea (Lk. 17:2 cp.  Rev. 18:21).

- The rejected will weep and gnash their teeth (Mt. 25:30)- and be sent back into the Babylon-world, where they are also weeping and angry (Rev. 18:15,19).

- The tree of Babylon will be cut down, as will the rejected be (Dan. 4:14,23 = Mt. 7:19).

- Babylon burnt with fire (Rev. 18:8), and the rejected (Mt. 13:40 etc.).

- The rejected cut down and thrown into the fire (Mt. 7:19)  = Dt. 12:3 (cp. 7:5). All who worship idols are like unto them (Ps. 115:8; 135:18).

- The devil and beast will be cast to the lake of fire (Rev. 19:20; 20:10), as will all the rejected (Rev. 20:15)

- Satan is bound (Rev. 20:2) as the rejected will be (Mt. 13:30; 22:13).

- Fall on the stone of Christ and be broken or at the Lord’s coming be ground to powder with the world (Mt. 21:44).

- Dan. 2:44;  Ps. 2:9 cp.  Rev. 2:27 : both the world and the unfaithful will be dashed to pieces. 

- The rejected  cast into darkness (Mt. 8:12; 22:13; 25:30; Jude 13), = the world (Eph. 5:11; 6:12; Col. 1:13; 1 Thess. 5:5; 1 Pet. 2:9). Those who won’t love their brother are already in darkness, self-condemned (1 Jn. 2:9,11).