12-4 Jonah and Nahum
Nahum also prophesied against Nineveh. When we read his words, it would
appear that there was no chance for Nineveh. And yet presumably there
was always a chance for them, just as there was at Jonah’s time some years
previously. But it seems to me that the essential message of Nahum was
that of Jonah. They could have repented, even then. Not surprisingly,
we find many allusions by Nahum back to Jonah:
Nahum |
Jonah [re. Nineveh] |
| God is slow to anger (1:3) |
4:2 [same Hebrew words]- and therefore
He saved Nineveh. |
| “Who can abide in the fierceness
of His anger?” (1:6) |
God turns away from “the fierceness
of His anger” [s.w.] against Nineveh (3:9)- Nineveh had
survived God’s fierce anger by repenting, and so they could
even in Nahum’s time. The Hebrew word translated “abide”
in Nah. 1:6 is that used in Jonah to describe how the King
of Assyria “arose” (3:6) in repentance. The answer to the
question: “Who can abide / arise in the [presence of] the
fierceness of His anger?” is: ‘The King of Assyria if he
repents’. |
| The wickedness of Nineveh “came
up” before God’s face (2:1) |
The same words are used about Nineveh
(1:2). |
| God was “against” Nineveh (2:13) |
Same word in 1:2 |
| Judged for “wickedness” (3:19) |
Same word in 1:2; 3:8 |
It becomes apparent that the Ninevites of Nahum’s day are being directed
back to the repentance of their city at the time of Jonah; but clearly
they are also being invited to share in Jonah’s personal repentance.
Nahum |
Jonah [re. Jonah] |
| God has His way in the storm (1:3) |
Jonah’s experience in the storm |
| God rebukes the sea (1:4) |
As God stilled the storm which
Jonah was in |
| Who can stand before God? (1:5) |
Jonah had to be ‘stood up’ [s.w.]
from his hiding in the ship when fleeing from God’s presence
(1:15) |
| The Lord is a stronghold “in the
day of trouble” (1:7) to those who trust Him. |
Jonah cried to God in his “affliction”
[s.w. “trouble” ] (2:2) |
| An “overrunning flood” will overtake
Nineveh (1:8) |
“The floods…passed over [s.w. “overrunning”]
Jonah (2:2); but Jonah repented and was saved. Note how
the connections between Nah. 1:7,8 and Jonah 2:2 are in
close proximity- surely an allusion is intended here. |
| Affliction (1:9) |
Affliction [s.w.] (2:2) |
From this it becomes apparent that Jonah is seen by God as in essentially
the same position as the Ninevites. This was why his appeal to them was
so strong. For he had been in just their position, in essence, yet had
repented. The fact Nahum makes all these allusions to Jonah’s personal
repentance indicates that they well knew the story of Jonah; and his repentance
had inspired that of the audience he preached to. In these we see a very
real pattern for ourselves; it is our identity with our audience, as repentant
sinners ourselves, which will elicit their response.
Nahum’s message was not only a warning of judgment to come upon Nineveh.
It was an appeal to Israel, that unless they repented, they would likewise
perish. The appeal to Judah to “perform thy vows” (Nah. 1:15) is couched
in the very same words as Jonah used in Jonah 2:9: “I will pay [s.w. perform]
that which I have vowed”. Judah were being asked to be like Jonah, and
not despise Nineveh, but rather appeal to her to repent.
|
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