5-2-3 Samson And Gideon

Manoah's desire to detain the Angel and offer sacrifice (13:15) was exactly that of Gideon (6:18). His belief after he had seen the Angel ascend (13:20 = 6:21), and his subsequent fear, were again expressed in the words of Gideon (13:21,22 cp. 6:22). As Gideon was, perhaps subconsciously, the hero of Manoah, so Samson followed his father's spirituality in this. It seems he lived out parental expectation, and imbibed the spirituality of his father without making it his own. Born and raised believers, beware. 

As the Spirit came upon Gideon (6:34), so it is described as coming upon Samson (14:6). It seems that the incident in ch. 15, where Samson visits his wife with a kid and uses this as an excuse to kill many Philistines, was planned by him to reflect Gideon's zeal. The way Gideon brought a kid to Yahweh (6:19) may reflect how Samson came with a kid (15:1). He then takes 300 foxes and puts firebrands in their tails. Why 300? Surely this was in conscious imitation of how Gideon took 300 men and put firebrands in their hands, and with them destroyed God's enemies (7:16). The connection between the faithful 300 and the foxes could suggest that in Samson's eyes, he didn't even have one faithful Israelite to support him; he had to use animals instead. It may be that as Gideon " went down" to destroy God's enemies (7:9), so Samson justified his 'going down' to the Philistines to take their women, as well as to destroy their warriors (14:1,5,7,10). As Gideon was somehow 'separate from his brethren' in his zeal, so was Samson. And yet Samson seems to have copied just the externalities of Gideon ⁽¹⁾; not the real spirit. And therefore as Gideon foolishly multiplied women to himself in the spiritual weakness of his middle age, so perhaps Samson saw justification for his attitude. 'If heroic Gideon could indulge the flesh in this area, I surely can'. He fell into our common trap: to compare ourselves amongst ourselves, to measure ourselves against human standards as we find them among the contemporary brotherhood (2 Cor. 10:12). Saul should have realized that Samson, like him, idolized Gideon, but only on a surface level- and should have taken the lesson. But he didn't see the points we've made in this paragraph. He could have done, but he didn't bother. And so with us. The word supplies us the potential power to overcome. It can often happen that the daily readings are almost purpose-designed for our present situation. Yet if we neglect to read them- that help lies untapped. 

When Samson decided to attack Gaza by going into a harlot's house, he may have been consciously imitating the way the spies played their part in Jericho's destruction (16:1). And yet it was once again only a surface imitation. He fell for the 'little of both' syndrome, justifying it under the guise of Scriptural examples. He had done this in his youth; he " went down" to take a Philistine girl for wife (14:1,5,7,10); and yet by doing so he was seeking an opportunity to slay Philistines. He may well have had in mind the sustained emphasis on the fact that Gideon went down to destroy the Midianites (Jud. 7:9,10,11,24). He went down morally and physically, and yet he justified this by thinking that as Gideon went down physically, so would he. Such is the complexity of the process of temptation. And all this is written for our learning.  Significantly, the major temptations within the Lord's mind- as far as we can tell from the record of the wilderness temptations- was to misinterpret Scripture to His own ends; to soften the cross.  

Jacob

" Why askest thou thus after my name, seeing it is secret?" (13:18) is exactly the Angelic words to Jacob (Gen. 32:29). Their subsequent fear (13:22), cp. Gen. 32:20. The seven day marriage feast, associated with a deceitful father in law offering the sister of the desired bride in marriage (14:12), this is all the same as Jacob experienced (Gen. 29:27)- right down to the fact that the younger sister was fairer (15:2 cp. Gen. 29:16,17). Samson should have learnt from the evident similarities with Jacob; but like Jacob, still trusted his own strength.  

Notes

(1)  Saul did the same when he prohibited the men to eat anything while they were pursuing the Philistines (1 Sam. 11:11 = Jud. 7:16; 1 Sam. 13:5 = Jud. 7:12; 1 Sam. 14:24,28,31 = Jud. 8:4,5). He may have followed Samson's weak side when at this same time he demanded to be avenged of his enemies (1 Sam. 14:24); yet this wasn't Samson at his best (15:7; 16:28). See too Devotion: A Caveat for more discussion of this tendency.