17-2-3 Hannah And Mary
      Hannah’s example not only influenced Mary, but also Anna. 
        ‘Anna’ is an unusual first century name; “of the 247 Jewish women in Palestine 
        from the period 330 BCE -  200 CE whose names are known, Anna [in 
        Luke 2] is the only one who bears this name” (Tal Ilan, ‘Notes of the 
        distribution of Jewish women’s names in Palestine’, Journal of Jewish 
        Studies Vol. 40 (1989) pp. 186,193). She therefore named herself this 
        after Hannah, the Hebrew equivalent of Anna; she was inspired by Hannah’s 
        example of waiting and praying in the sanctuary for a child. For Anna, 
        the coming of Messiah was equivalent to having her own child. Her hope 
        for Messiah’s coming was something which she felt personally. We too are 
        awaiting the Lord’s coming- but with anything of her intensity and feeling? 
        She looked for redemption to appear in Jerusalem (Lk. 2:25,38), clearly 
        alluding to the LXX of Is. 52:9: “The Lord has comforted his people, he 
        has redeemed Jerusalem”. She saw the coming of that little baby as the 
        redemption of God’s people; she had the faith to see things yet unseen. 
        The Hebrew for ‘redemption’ can imply ‘with blood’- is it going too far 
        to suggest that she perceived the need for that little baby to grow up 
        and then shed His blood for Israel’s redemption? Her father’s name, Phanuel, 
        is the Hebrew ‘Peniel’, meaning ‘the face of God’. And ‘Hannah’ means 
        ‘God’s grace’. Straight away we see a link to Num. 6:25: “The Lord make 
        his face to shine upon you, and be gracious unto you”. The connection 
        implies God’s passionate joy at her attitude and existence. Her remaining 
        in the temple was perhaps inspired by passages like Ps. 27:4, where David 
        spoke of his desire to dwell in the temple all the days of his life in 
        order to see God’s beauty- which she understood in terms of His Son. And 
        especially, Mal. 3:1, which speaks of the Lord’s coming to His temple. 
        We must ask ourselves what our Bible study and knowledge actually leads 
        to. A study of Romans 6 may lead to baptism; but all God’s word demands 
        of us an actual and concrete response in the things of real life. She 
        allowed the example of another woman, Hannah, to influence her, perhaps 
        even to the point of changing her name; what of us?  |