17-3-4 Mary And Her Other Children 
      d. Standing Outside The House
      When she stands outside the house asking to speak with Jesus, Mary is 
        identified with her other children who considered Jesus crazy. Jesus says 
        that His mothers are those who hear the word of God and do it. This must 
        have so cut her. There is a rather unpleasant connection between Mk. 3:32 
        “they stood without” and Mark 4:11 " unto them that are without, 
        all these things are done in parables" . And further, Lk. 13:25 speaks 
        of how the rejected shall stand without [same words] knocking and asking 
        to speak with the Lord. Mk. 3:20 RVmg. says that Jesus came home- i.e. 
        to the family home in Nazareth, and it turned out that the interested 
        visitors took the house over, with His relatives, mother, brothers, sisters 
        etc. left outside (Mk. 3:21 RVmg.). No wonder the point was made that 
        He now had a new family; and His natural family, Mary amongst them, resented 
        it.   
      The incident of Mary and her other children coming to Jesus is inserted 
        by Mark in the context of his record that the Scribes concluded that He 
        had “an unclean spirit”. In that same context, we read that Mary and His 
        brothers concluded that He was “beside himself” (Mk. 3:21,22). The language 
        of demon / unclean spirit possession is used in the Gospels to describe 
        mental rather than physical illness. The Scribes thought that Jesus was 
        demon possessed; His family and mother thought He was mentally ill. The 
        two thoughts are parallel, as if to imply that His family had been influenced 
        by the prevailing opinion of the elders about Him. The Lord responded 
        to the Scribes by warning them that they ran the risk of blaspheming the 
        Holy Spirit by saying this of Him. And it would appear that His own mother 
        may have been running the same risk. This is such a tragic difference 
        from the young, spiritually minded woman who was so convinced that her 
        Son was indeed Messiah and the uniquely begotten Son of God. And it happened 
        simply because she was influenced by what others thought of Jesus, rather 
        than what she had learnt from the word and experienced herself. It’s a 
        powerful warning to us.   
      In Mk. 3:21,31-35 we read of how “his own” family thought He was crazy 
        and came to talk to Him. Then we read that it was His mother and brothers 
        who demanded an audience with Him, perhaps linking Mary with her other 
        children. Their cynicism of Jesus, their lack of perception of Him, came 
        to influence her- for He effectively rebuffs her special claims upon Him 
        by saying that His mother and brethren are all who hear God’s word. The 
        parallel Mt. 12:46-50 five times repeats the phrase “his mother and his 
        brethren”, as if to link her with them. Clearly the brothers, who didn’t 
        believe in Jesus (Jn. 7:5) influenced her. When He speaks of how His real 
        family are those who hear the word of God and do it, the Lord is alluding 
        to Dt. 33:9, where we have the commendation of Levi for refusing to recognize 
        his apostate brethren at the time of the golden calf: “Who said unto his 
        father and to his mother, I have not seen him; neither did he acknowledge 
        his brethren…for they [Levi] have observed thy word, and kept thy covenant”. 
        The last sentence is  the essence of the Lord’s saying that His true 
        family are those who keep God’s word and do it. The strong implication 
        of the allusion is that the Lord felt that His mother and brethren had 
        committed some kind of apostasy.    
      Note how in Mk. 3:32 we read that “thy mother and brethren seek for thee”, 
        and in Mk. 1:37 the same word occurred: “all men seek for thee" ; 
        and also in Lk. 2:45, of how Mary sought for Jesus. The similarity is 
        such that the intention may be to show us how Mary had been influenced 
        by the world's perception of Him. And we too can be influenced by the 
        world’s light hearted view of the Lord of glory. It’s so easy to allow 
        their patterns of language use to lead us into blaspheming, taking His 
        Name in vain, seeing His religion as just a hobby, a social activity…  
       
      In passing, it was not that the Lord was insensitive or discounted her. 
        It is in Mt. 12:46 that Mary wanted to speak with Him, and presumably 
        she did- but then He goes to His home town, back to where she had come 
        from (Mt. 13:54), as if He did in fact pay her attention .  |