20-11 Perceiving Others’ Needs

You will have noticed how often the Gospels record that Jesus " answered and said..." . Yet it's often not clear whether anyone had asked a question, or said anything that needed a response (Mt. 11:25; 22:1; Mk. 10:24, 51; 11:14,22,33; 12:35; 13:2; 14:48; Lk. 5:22; 7:40; 8:50; 13:2; 14:3,5; 17:17; 22:51; Jn. 1:50; 5:19; 6:70; 10:32; 12:23,30; 16:31). If you go through this list, you will see how Jesus 'answered' / responded to peoples' unexpressed fears and questions, their unarticulated concerns, criticisms, feelings and agendas. This little phrase reveals how sensitive Jesus was. He saw people's unspoken, unarticulated needs and responded. He didn't wait to be asked. For Jesus, everybody He met was a question, a personal direct challenge, that He responded to. And of course this is how we should seek to be too. He treated each person differently. Jesus approved Zacchaeus' distribution of only half of his possessions- whilst demanding that the rich young man give away literally all. And He never seems to have demanded that those of His followers who owned houses should sell them.  

Even though Jesus never sinned, He reveals a remarkable insight into the process of human sin, temptation and subsequent moral need. This was learnt not only from reflection on Old Testament teaching, but surely also by a sensitive seeking to enter into the feelings and processes of the sinner. This is why no sinner, ourselves included, need ever feel that this perfect Man is somehow unable to be touched by the feeling of our infirmities. Consider how He spoke of looking upon a woman to lust after her; and how He used the chilling figure of cutting out the eye or hand that offended (Mt. 5:29)- the very punishments meted out in Palestine at the time for sexual misbehaviour. He had surely observed men with eyes on stalks, looking at women. Although He never sinned, yet He had thought Himself into their likelihood of failure, He knew all about the affairs going on in the village, the gutter talk of the guys at work...yet He knew and reflected upon those peoples' moral need, they were questions to Him that demanded answers, rather than a thanking God that He was not like other men were. Reflect on the characters of the Lord's parables. They cover the whole gamut of first century Palestinian life- labourers and elder sons and officials and mums and dads. They were snapshots of typical human behaviour, and as such they are essays in the way Jesus diagnosed the human condition; how much He had reflected upon people and society, and perceived our tragic need as nobody else has.  

I once listened to an old Russian telling me how he was a soldier in the 2^nd world war. Whilst fighting in the ruins of Germany in 1945, he got to know well a British soldier. He was impressed with the man's morality and kindness. One day, he observed his British friend sitting down on a curb in a burnt out German village. He took a big bar of chocolate out of his pack and started eating it. A young malnourished German boy came up and watched him at close range, mesmerized by the chocolate. The British soldier didn't give him any, and ate it all. Afterwards, my Russian friend explained, he asked him why he hadn't given the boy anything, when he had seen this same man show untold kindness and sensitivity to friend and foe alike for several weeks past. 'Well, he didn't ask me for any' was the answer, said, apparently, with total and evident honesty. And this is how we can all be, even though we may need to see ourselves from outside ourselves to perceive it. Generous, perhaps, when asked, but not actively imagining nor seeking out the needs of others and responding to them, unless we are confronted with them face to face. This was the warning I took from the old man’s story. Not only did Jesus 'answer' to the needs of others, but He Himself was a silent, insistent question that had to be responded to. He came and found the disciples sleeping, and they didn't know what to answer Him (Mk. 14:40). His look, the fact that when facing super exhaustion and sleep deprivation He endured in prayer...this was something that demanded, and demands, an answer- even if we can't give it. He responds / 'answers' to us, and we have to respond / answer to Him. This is how His piercing sensitivity, coupled with the height of His devotion, compels the building of real relationship between ourselves and this invisible Man. Whom having not seen, Peter writes, we love and believe in (1 Pet. 1:8). Peter almost implies that His very invisibility is what makes us love Him, through His revelation to us in Scripture, in the way He seeks us to. We believe in Him because He is presently invisible to us; for faith is belief in what cannot be seen (Heb. 11:1-3).

The Sensitivity Of Jesus

The sensitivity of the Lord is reflected in how He frequently sensed and foresaw human behaviour and objections / response to His teaching and actions. You can read the Gospels and search for examples. Here’s a classic one: “But John would have hindered [Jesus]… but Jesus answering said…” (Mt. 3:14 RV). Jesus ‘answered’ John’s objection even before John had properly expressed it. His sensitivity is further revealed in how He comments upon the Jews’ question: “Art thou then the Son of God?”. He replies: “Ye say it because I am” (Lk. 22:70 RVmg.). The Lord perceived that men ask a question like that because subconsciously, they perceive the truth of the matter, and in their conscience, they already know the answer to their question. Perhaps for this reason He simply ceased answering their questions as the trial went on (Lk. 23:9). He realized that the questions they asked were actually revealing the answers which were already written in their consciences. For a man of this psychological insight to have lived and died amidst and for such a primitive rabble is indeed amazing.

The way the Lord Jesus 'knew' things because of His extreme sensitivity, rather than necessarily by some flash of Holy Spirit insight, isn't unparalleled amongst other men. Elisha knew what Gehazi had done when Gehazi went back to ask Naaman for a reward- Elisha commented: "Went not my heart with you, when the man turned again from his chariot to meet you?" (2 Kings 5:26). Elisha imagined Naaman dismounting from his chariot, etc. And he could guess that the request had involved "money... garments" etc. That the Lord's knowledge wasn't necessarily automatic is reflected in the way we read things like "When he saw their faith... when Jesus heard it..." (Mk. 2:5,17). He 'saw' and knew things by the sensitivity of His perception.

The altogether lovely manner of the Lord is shown in how He dealt with immature understanding and ambition amongst others. James and John wanted to sit on either side of the Lord in His Kingdom glory. Instead of telling them to be more humble, the Lord gently went along with them- so far. He said that this great honour would be given to “them for whom it is prepared” (Mk. 10:40). And whom is this? All those redeemed in Christ have that place “prepared” (Mt. 25:34). The immediate context speaks of the cross (Mk. 10:33,45), and it is this which prepared the places in the Kingdom (Jn. 14:1,2). Thus the Lamb was slain from the foundation of the world, and the Kingdom was prepared from the foundation of the world (Mt. 25:34). Actually, all those redeemed in Christ will sit down with Him in His very throne- not just on the right and left side of Him (Rev. 3:21). Indeed, the Lord’s subsequent parable about the places prepared in the Kingdom, and people being on the right and left hand of Him at judgment, with the rejected on the left hand, was perhaps His gentle corrective to James and John. But my point is that He was so gentle about the way He corrected their error. Actually twice before in Mark 10, the Lord had shown this spirit. The arrogant young man told Him that he’d kept all the commandments from his youth [and, get it, he was only a young guy anyway…]. And yet “Jesus beholding him, loved him” (Mk. 10:20). And then moments later in the record, Peter starts on about “Lo, we have left all, and have followed thee”- and the Lord so gently doesn’t disagree, even though Peter’s fishing business and family were still there for him to return to it seems, but promises reward for all who truly do leave all (Mk. 10:28-30). So just three times in one chapter, we see the gentle patience of the Lord with arrogant, small minded people, who thought they understood so much and were so righteous. They were nothing compared to Him. But the way He deals with them is indeed “altogether lovely”.

I think the extraordinary sensitivity of the Lord Jesus is reflected in the many examples of Him displaying extraordinary perception and precognition of what had happened or was going to happen. He had felt that Nathanael was sitting under a fig tree before they even met (Jn. 1:48); He knew the Syro-Phoenician woman’s daughter had been cured (Mk. 7:29); He knew the thoughts of men, etc. Now all this may have been due to the Father directly beaming that knowledge into Him through a Holy Spirit gift of knowledge. Maybe. And this was the explanation I assumed for many years. But I have noticed in myself and others that at times, we too have flashes of inexplicable precognition; we somehow know something’s happened. I remember sitting next to a sister, and she suddenly came over looking distressed. She simply said: “John Barker’s mother has just died”. And so indeed it was. I think we’ve all had such things happen. And we share the same nature which the Lord had. So my restless mind wonders, and no more than that, whether His extraordinary precognition was not simply a result of a bolt of Holy Spirit knowledge, but rather an outflow of His extraordinary sensitivity to other people and their situations. This Lord is our Lord, the same today as He was back then yesterday. In any case, living as such a sensitive person in such a cruel and insensitive and blunt world would itself have been almost unbearable. And yet He was like that for us, the insensitive, the ignorant, the selfish and the uncaring, in so many moments of our lives.