7-13-2 Passionate Christian Living
Personal Pleading
Often the prophets break off from predicting coming condemnation to plead
personally with their hearers to repent [this explains some of the
strange shifts of pronouns in the prophets]. This is a prototype for the
even more passionate Christian living which we should be experiencing.
Take Micah. Chapter 2 is a message of judgment against Israel. And then
Micah pleads: “And I said, Hear, I pray you, O heads of Jacob…is
it not for you to know [the coming of] judgment?” (3:1). Likewise: “For
this will I wail and howl, I will go stripped and naked: I will make a
wailing like jackals…at Beth-le-Aphrah have I rolled myself in the dust”
(Mic. 1:8,10 RV). Rolling naked in the dust…this was the extent of Micah’s
passion for the repentance of his audience. He comes to the point where
he would fain make sacrifice for Israel, even to the point of offering
his firstborn son, so strongly did he take upon himself the sins of his
people. But he tells Israel that even this will be no good; they must
repent themselves: “Wherewith shall I come before the Lord...shall I come
before him with burnt offerings....shall I give my firstborn for my transgression?...what
doth the Lord require of thee, but to do justly...and to humble thyself
[in repentance]” (6:6-8). In all this, Micah came close to the spirit
of the Father and Son. For the Father would give His firstborn
for their sin.
We will appeal to men with conviction, as Isaiah’s heart cried out for
Moab like a young heifer about to be slaughtered, feeling for them in
what would come upon them, and desperately appealing for their repentance.
Because the Moabites would cry out and their voice would be heard, “my
heart shall cry out for Moab” (Is. 15:4,5,8). As the Lord Jesus is a representative
Saviour, we too must feel the judgment that is to come upon others, and
in that sense cry out for them as they will cry out. “Therefore shall
Moab howl for Moab” (Is. 16:7)- but Isaiah, feeling for them so strongly,
also howled for them; “my bowls shall sound like an harp for
Moab” (16:11). And he felt the same for his own people, Israel. He repeatedly
pronounces “woe” upon them (Is. 3:9; 5:8,11,18,20,21,22; 8:11), and yet
in that very context he can exclaim: “Woe is me” in chapter 6;
he identified with them to the point of also feeling unworthy and under
woe [in this clearly typifying the Lord’s identity with us]. This level
of love inspired Jeremiah to adopt the same attitude (Jer. 48:20,31-34);
he too howled for those whose howling in condemnation he prophesied (Jer.
48:31 s.w.). As Moab cried out like a three year old heifer (Jer. 48:34),
so did Isaiah for them (Is. 15:5). All this was done by Isaiah and Jeremiah,
knowing that Moab hated Israel (Is. 25:10) and were evidently worthy of
God’s condemnation. But all the same they loved them, in the spirit of
Noah witnessing to the mocking world around him. Our knowledge of this
world’s future means that as we walk the streets and mix with men and
women, our heart should cry out for them, no matter how they behave towards
us, and there should be a deep seated desire for at least some of them
to come to repentance and thereby avoid the judgments to come. Passionate
Christian living has such witness at its heart. Particularly is this true,
surely, of the people and land of Israel. It ought to be impossible for
us to walk its streets or meet its people without at least desiring to
give them a leaflet or say at least something to try to help them see
what lies ahead.
And there are many other Biblical examples of such genuine pain at the
lostness of this world, and their refusal of the Gospel’s grace; not least
our Lord Himself weeping over Jerusalem, the very prototype of passionate
Christian living. Think of how He was angry [i.e. frustrated?] , “being
grieved for the blindness of their hearts” (Mk. 3:5). Are we just indifferent
or evenly smugly happy that men are so blind…? Or do we grieve about it
to the point of angry frustration? Remember how Moses and Paul would fain
have given their eternal life for the conversion of Israel, this is how
they felt for them. Reflect too again on Jeremiah; how he responds to
the prophecy he has to utter against the hated Philistines by begging
the Father to limit these judgments, presumably on account of their repentance:
“O thou sword of the Lord, how long will it be ere thou be quiet? Put
up thyself into thy scabbard, rest, and be still” (Jer. 47:6). Think too
of how he almost interrupts a prophecy he is giving to Israel about judgment
to come by appealing for them therefore to repent (Jer. 4:13,14).
Our handling of the prophecies of judgment to come should have a like
effect upon us: they should inspire us to an inevitable witness. Each
of our days cannot be just ‘the same old scene’ when we see the world
in this way.
Passionate Prayer
In his time of dying, Stephen saw the Lord Jesus standing at
the right hand of God (Acts 7:55). But about 13 times in the New Testament,
the point is made that the Lord sits there, unlike the Mosaic
priests who stood (Heb. 10:12). Jesus was passionately
feeling for Stephen; and He just as emotionally and passionately feels
for us in our struggles. This alone should lift us out of the mire of
mediocrity and reboot our passionate Christian living. Prayer will have
meaning and power. It won’t just be the repetitious conscience-salver
it can descend into.
A window on what communication can be with our creator is provided by
considering the ‘imprecatory Psalms’; those where the writer wishes
terrible judgments upon his enemies. It is possible to understand these
Psalms in terms of the promises to Abraham- that God will curse those
who curse the true seed of Abraham. They can therefore be seen to be merely
asking for the promises to Abraham to be fulfilled against God’s enemies.
But another angle on this problem is to consider how the Psalmists talk
to God in a far ‘rougher’ way than we do. They pour out their feelings,
their anger and frustration with their enemies, their inability to understand
how God is working…and they let it all hang down. They seem to have no
reserve with God; they talk to Him as if He is their friend and acquaintance.
David pleads with God to ‘avenge my cause’ (Ps. 35:23), he protests how
he is in the right and how he longs for God to judge him. And so do the
prophets, in the interjections they sometimes make in commentary on the
prophecy they have just uttered. The emotion which David often seems to
have felt was “Damn these people!”, but he pours this out to God and asks
Him to damn them. When we like David feel our enemies are unjust,
we can:
1. Seek revenge. But this isn’t a response we can make, Biblically.
2.Deny the feelings of hurt and anger. And yet, they surface somehow.
And we join the ranks of the millions of hurt people in this world,
who ‘take it out’ in some way on others.
3.Or we can do as David seems to have done. Take these feelings,
absolutely as they are, with no rough edges smoothed off them…to
God Himself. Pour them all out in prayer and leave Him to resolve
the matter.
This latter option is how I understand the imprecatory Psalms. Those
outpourings of human emotion and passionate living were read by God as
prayers. The writer of Psalm 137, sitting angry and frustrated by a Babylonian
riverside, with his guitar hanging on a willow branch, being jeered (“tormented”
Ps. 137:3 RVmg.) by the victorious Babylonian soldiers who had led
him away captive…he felt so angry with them. Especially when
they tried to make him sing one of the temple songs (“sing us one of the
songs of Zion”). And, as a bitter man does, his mind went from one hurt
to another. He remembered how when Babylon had invaded, the Edomites hadn’t
helped their Hebrew brethren (Obadiah 11,12). They had egged on the Babylonian
soldiers in ripping down the temple, saying “Rase it, rase it, even to
the foundation”. And so in anger and bitterness this Jew prays with tears,
as he remembered Zion, “O daughter of Babylon…happy shall he be, that
rewardeth thee as thou hast served us. Happy shall he be that taketh and
dasheth thy little ones against the rock” (:8,9 RV). God read those angry
words as a prayer, and in some sense they will have their fulfilment.
For these words are picked up in Rev. 18:8,21 and applied to what will
finally happen to Babylon. Her spiritual children will be dashed against
the rock of Christ, the stone of Daniel 2:44, at His return. He will dash
in pieces the Babylon-led people that oppose Him.
This makes these Psalms a challenge to us, in that they show how our
earlier brethren poured out their souls, their anger, their doubts and
fears, their joy and exuberance too…to the God who hears prayer, to the
God who feels passionately for us, who feels for our feelings,
even moreso through our Lord Jesus Christ. And we must ask whether our
prayers are of this quality, or whether we have slipped into the mire
of mediocrity, the same standard phrases, the same old words and themes…
and even worse, could it be that we perceive that God only sees and hears
the words we say to Him in formal prayer, and disregards our other feelings
and thoughts? Seeing He sees and knows all things, let us therefore pour
out all that is within us before Him. And we will find it wonderfully
therapeutic when struggling against anger and hurt.
The Power Of Basics
The Lord said that a scribe (one who knows well the Old Testament scriptures)
who also knows the Gospel of the Kingdom is like a man who brings out
of “his treasure” things new and old (Mt. 13:52). But Jesus had just defined
the “treasure” as the Gospel of the Kingdom (Mt. 13:44). If we make that
‘treasure’ our personal treasure, the most valuable thing in
our whole being, then out of the basic Gospel that is in our hearts we
will bring forth things “new and old”. Our treasure is where our heart
is (Mt. 6:21). Having this treasure will inspire passionate Christian
living. Yet the treasure is the basic Gospel, i.e., that Gospel lodged
in our deepest hearts. The old things of basic certainties; and the new
things relating to our increasing appreciation of what they really mean,
these will come out of us in our lives and feeling and being. The treasure
of “the light of the knowledge of the glory of God in the face of Jesus
Christ” is in our earthen vessels, and it is the basic message which we
preach (2 Cor. 4:5-7). So, one source of “new things” comes from sustained
meditation upon the fundamentals of our faith, making the treasure we
found in a field our personal treasure, our pride and joy.
So the power of our basic Christian doctrines should never cease to inspire
us to passionate Christian living. I can testify to this, as can so many
who have been baptized even a few years. That Christ really will come,
soon; that now is my salvation nearer than when I first believed. That
the feet of Jesus of Nazareth will surely stand on this earth again, and
His Kingdom be eternally here; that He truly was a man of my passions
and nature, and yet overcame. That I and my innate selfishness are the
real ‘satan’, not someone or something else. That death is death, that
this brief and fragile life is the time to serve the Lord, with no fiery
hell beneath us, but instead the sure hope of God’s grace. That through
baptism, I truly am part of the seed of Abraham and a partaker in Israel’s
Hope. And that by the grace of God’s calling, I am delivered from the
fog of error which dogs so many about these things. And that there is,
in the end, one body of true believers world-wide believing as I do; that
the sun that bids me rest is waking my brethren ‘neath the Western sky,
so that the voice of praise is never silent. There are times of total
desperation and disappointment with myself, with my nature, with this
world, with humanity, with my brethren. In my hard moments, in the hours
and days of such utter and essential loneliness, that only the Lord Himself
knows through all these, the power of our basic Christian doctrines has
revived me, sparked again a light in the black, bringing me to know again
the personal presence and power of Jesus my Lord. And it can and will
do for you, too. Not for us ‘the same old scene’. Working on the highway,
drilling through the hardtop, hour after mindless hour; changing those
nappies, preparing the same food at the same times, day after endless
day as we take the same route to work each day, walking to the textile
mill, across the railroad tracks, boarding the same bus, coming off at
exit 42; in all these things we can be more than conquerors. His yoke
is easy, His burden light (Mt. 11:30); for all our daily, repetitive work
in this world is to be done as unto Him. This is a wonderful,
wonderful provision. But not only is the daily grind transformed into
His service. Into our otherwise wasted and pointless lives, His
life breaks through. His life of unending passion and urgent, feeling
concern for the lost; of daily ‘knowing the Father’, of pouring out our
unshareable self, our very soul, before Him; of realising time and again
the gripping wonder of His grace, and serving therefore and thereby in
newness of spirit and passionate Christian living. |